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Good public good founder

Gary King

Talofa (Hello, in Samoan). I'm a longtime community organizer in the areas of youth mentoring and early literacy, a professional musician, singer, producer & composer. I'm the son of a WWII veteran from the state of Alabama who raised me alongside a proud Samoan mother, the first female newspaper publisher in the South Pacific. My siblings and I grew up in the family business of community newspapers during the 1970s and 1980s on the island of Tutuila (ie. American Samoa). It was the formative experience of our lives. Years in the making, this blog, Good Public Good, is in large part the inevitable coda to that bygone era and my childhood, the residue and indelible handprints of my parents still present in my life to this day. It’s also my humble attempt at seeking some baseline of objective truth and making sense of things in the midst of uncertain, often chaotic and cruel times. It's basically the glass-half-full optimist in me—on behalf of my wife and kids, my community, my village—saying:

I believe we can achieve a more just and fair world, through a shared, collective vision of mutuality and indigenous democratic principles.

And while I will often be writing from the perspective and through the lens of my own culture of fa'a Samoa, make no mistake, the ethos in question here is a shared one across most, if not all, indigenous traditions, one deeply rooted in what we once called the commons or public good.

On What a Public Good is and Its Role in All Our Lives

Hint: We're All Connected

What Is It?

Wikipedia defines a public good as a concept in economics that is :

[...] also referred to as a social good or collective good)[1] [is] a commodity, product or service that is both non-excludable and non-rivalrous and which is typically provided by a government and paid for through taxation.

That's just an overly fancy way of saying something very simply and plainly, a universal theme that’s repeated over and over again, across time, cultures, and religions: We're all connected. We're all involved in one, big, giant group project, together. Not just as individuals in silos but together, amongst communities of care and collaboration.

Through our collective efforts, it is we the people who manifest the infinite things around us we can see, touch, hold, use. Roads, schools, hospitals, libraries, fire departments, public parks, green spaces, daycare, clean and plentiful water supplies, and more: Public goods—tangible, useful things we all rely on and that no one person or entity has a monopoly on over another individual or group.

An essential aspect of public goods is that the fruits and bounty of our collective labor—historically in theory, at least, if no longer in practice—should be divvied up and shared in more-or-less, equal ways that ostensibly minimize overly large gaps in material wealth and resources, regardless of ability, race, creed, religion, color, or contribution. And while our actual ability to implement this idea has waxed and waned over the years, the historical record is one characterized by groups of people fighting entire revolutions largely united in the belief that the attempt to secure lives of dignity for all is a worthwhile one.

Why It Matters

Understanding that peoples around the world throughout history have existed in community with one another and worked to build better lives together through mutually shared time, energy, and resources frees us to better scrutinize modern day politics, in order to meaningfully identify alternative pathways outside the binary, political frames and labels in which we often find ourselves trapped living in this present-day era of extremely high, negative partisanship.

Unfortunately, public goods in America, for decades now, have perpetually been the objects of constant attack, diminishment, scorn, and lies by bad-faith actors in our public square, their true role and purpose in society distorted beyond recognition by a politics of fear and othering and scarcity. 

Government and the policies we pursue on behalf of the public are and can only be as good as the stewards of that work who are doing (or not doing) their jobs. If people don’t fight for the things that matter, then the things that matter, ultimately, just won’t get done. And if the underlying premise of a public good is a good one and we as people have a long, storied history of creating them together for the betterment of all—why can't government by extension, be a force for good?  The answer is, it can be.

Good Public Good is a rejection of the implicit premise that a lot of our public discourse is often based on these days, that social safety nets are somehow a lazy-person’s, undeserved, easy-way-out. It's a sincere attempt at cutting through the noise of a broken media and political landscape by centering public goods, not personalities or political parties, as our primary focus. Public goods aren't left or right, Republican or Democrat. They're what we consistently do with our time and energy towards a better life for all.

Public goods offer us an affirmative argument for good government, rather than tired, reductive frames that rely on bootstraps and scarcity discourse to blame and scapegoat the working class and poor in favor of the deserving few who work hard and aren't lazy.

Me at the piano

How We'll Get There

Evaluating political parties and politicians through a newfound lens of how invested or not a public servant is in the maintenance and improvement of public goods—good public goods—should be an easier task than trying to convince casual and committed partisans alike of the evils of the other side, especially in this age of mass disinformation and bland, corporate-funded, ineffective mainstream media coverage.

Put simply, the basis for Good Public Good is this sneaking feeling I’ve gradually recognized in myself over the course of many years working as a community organizer, building coalitions and also pondering the role of politics in our lives:

Remove political parties and their attendant cult of personalities as the center of our political lives. Replace them with public goods as our new true north, the actual center of public life and discourse.

Good Public Good presupposes the belief it's surely orders of magnitude more effective to evaluate a political party or politician as a function of their actions and not their words and implicitly begs this question: If the arc of one’s political career is spent aggressively and irrationally working to dismantle and destroy any reasonable iteration of a public good in our lives—perhaps that person is not a good-faith ally of the people? How can they be?

Simply asking that question gives us the ability to substantively scrutinize one's actual, documented support (or non-support) of the creation, maintenance and improvement of public goods over time. It allows us to look at Republicans and Democrats in more honest, meaningful ways, by definitionally rejecting a politics of fear and othering and refusing the easy bait of fake discourse around some amorphous, radical left or irredeemable right wing.

Perhaps most importantly, public goods as the centerpiece of our attention and analysis potentially give us a blueprint to avoid the typical pitfalls of partisan gimmickry and the systemic failings of our mass media system. How? By grounding and centering the discourse in things like the minutiae of actual floor votes in congress, ie. the demonstrable actions people actually take, over time, repeatedly, and not just what they say about their stance or beliefs on a thing. Good public good is an attempt to sidestep all the usual kabuki theatre and sideshows of media bothsides and political doublespeak. At least that's my working theory.

It takes a village. Public goods are, in essence, our birthright. Whether in the qaryah, shtetl, main street USA, hamlet, barrio, pueblo, or the village, the broad arc of the history of humanity has always included in its tattered pages the shared, collective and constant creation and perpetuation of public goods for the good and welfare of the most amount of people. With public goods as our primary lens, the innumerable events, political actors and choices they make inevitably become less hazy and come into view. Time will tell. We shall see.

Welcome aboard, and thanks for reading and engaging with curiosity, with patience and in good faith. I will do the same.

My Books

"Reading Brooklyn's work is like stepping into another world. Her characters feel so real, and her stories always stay with me long after I've turned the last page. She is truly a master of her craft."

- The Extra

Upcoming Readings & Events

Jun 22nd

Divi Bookstore
San Francisco, CA @ 6:30pm

Live Reading

Join Brooklyn Simmons for an exclusive live reading of her latest novel, Sunrise Serenade. Experience the magic of her words as she brings the characters to life, offering a glimpse into the heart of the story. This intimate event is a perfect opportunity to immerse yourself in the world of her books and connect with other fans.

Jun 22nd

Monarch Books
Los Angeles, CA @ 7:15pm

Book Signing

Don't miss the chance to meet Brooklyn Simmons in person at her upcoming book signing event. Bring your favorite novels for a personalized autograph and a brief chat with the author herself. Whether you're a long-time fan or new to her work, this event promises to be a memorable experience for all.

Aug 31st

Bloom Binding
Brooklyn, NY @ 6pm

Writing Workshop: Crafting Your Story

Discover the art of storytelling in a hands-on writing workshop led by Brooklyn Simmons. In this interactive session, participants will learn techniques for developing compelling characters, crafting vivid scenes, and finding their unique voice. Whether you're an aspiring writer or looking to hone your skills, this workshop offers valuable insights and practical tips to help you bring your stories to life.